One of you will say to me: “Then why does God still
blame us? For who resists his will?” But who are you, O man, to talk back to
God? “Shall what is formed say to him who formed it, ‘Why did you make me like
this?’” Does not the potter have the right to make out of the same lump of clay
some pottery for noble purposes and some for common use? (Romans 9:19-21)
God’s will is that attribute of God
whereby he approves and determines to bring about every action necessary for the
existence and activity of himself and all creation (Wayne Grudem, Systematic
Theology, p. 211)
Discussing God’s will requires that
one walk through a mine-field. At any moment, you may step on an ego and someone
may explode. Sometimes, the irritation is with the notion that anyone’s will
matters more than our own.
It matters not how strait the gate,
How charged with punishments the
scroll,
I am the master of my fate:
I am the captain of my soul
(William
Ernest Henley Invictus)
Sometimes, the irritation is with the
notion that if God’s will is sovereign, then we cannot be blamed for what we
do. Then people start using adjectives to describe the will involved:
sovereign, permissive, necessary, free, secret, revealed…. I like to describe
God’s will as a road. Sometimes, it’s a highway with multiple lanes. Pick any
lane, you’re still in God’s will. Other times, it narrows to a one inch ledge
along the face of a cliff, and the narrow, but fifty-foot long bridge we
crossed to get to that ledge collapsed as we stepped off of it.
Fortunately, today we don’t need to
address the issue of God’s will in great detail. Instead, we need only explore
whether or not love has will. As the definition of love we have been using is
that love seeks what is in the best interest of the beloved, it seems clear to
me that love is more about will than it is about feelings. It’s a good thing,
too, because feelings change constantly. Our will may be weak and inconstant,
but love strengthens it.
Comments
Post a Comment