Then the Lord spoke to Job out of the storm. He said: “Who is this that obscures my plans with words without knowledge? Brace yourself like a man; I will question you, and you shall answer me. Where were you when I laid the earth’s foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? On what were its footings set, or who laid its cornerstone— while the morning stars sang together and all the angels shouted for joy.” (Job 38:1-7) After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has. So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray fo...
Then Eliphaz the Temanite replied: “If someone ventures a word with you, will you be impatient? But who can keep from speaking? (Job 4:1-2) Things went from bad to worse for Job, and eventually, he ended up on an ash heap, scraping his sores with a piece of broken pottery. Three friends showed up and spent seven days just sitting with him before Job gave voice to his pain. That’s when Eliphaz spoke up, and he, his friends, and at least one other spend the next 34 chapters arguing with Job about what a sinner he is and his lack of faith. It was, and is, a common belief among some that bad things only happen to bad people or should only happen to bad people. And in my statement yesterday that none of us are good, I could be labeled one of “Job’s friends.” But that’s neither what I said or what I meant. ...