Then Eliphaz the Temanite replied: “If someone ventures a word with you, will you be impatient? But who can keep from speaking? (Job 4:1-2) Things went from bad to worse for Job, and eventually, he ended up on an ash heap, scraping his sores with a piece of broken pottery. Three friends showed up and spent seven days just sitting with him before Job gave voice to his pain. That’s when Eliphaz spoke up, and he, his friends, and at least one other spend the next 34 chapters arguing with Job about what a sinner he is and his lack of faith. It was, and is, a common belief among some that bad things only happen to bad people or should only happen to bad people. And in my statement yesterday that none of us are good, I could be labeled one of “Job’s friends.” But that’s neither what I said or what I meant. ...
In the land of Uz there lived a man whose name was Job. This man was blameless and upright; he feared God and shunned evil. He had seven sons and three daughters, and he owned seven thousand sheep, three thousand camels, five hundred yoke of oxen and five hundred donkeys, and had a large number of servants. He was the greatest man among all the people of the East. His sons used to hold feasts in their homes on their birthdays, and they would invite their three sisters to eat and drink with them. When a period of feasting had run its course, Job would make arrangements for them to be purified. Early in the morning he would sacrifice a burnt offering for each of them, thinking, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular custom. (Job 1:1-5) As I noted yesterday, Job provides at least one answer to the question of “Can a good and omnipotent God allow ba...