Then Moses stretched out his hand over the sea, and all that night
the Lord drove
the sea back with a strong east wind and
turned it into dry land. The waters were divided, and the Israelites went
through the sea on dry ground, with a wall of water on their right and on their
left. (Exodus
14:21-22)
Now, this is the sort of provision I want to see! Totally!
Well, except the part about the Egyptian army thundering across the desert
after me. Except, in other words, for the crisis or need that precipitates the provision.
“Be amazing, God! But don’t let me feel the lack or the danger for more than a few
minutes.”
In order to fully appreciate this passage, it’s necessary
to back up a little. According to some scholars, Moses had gone to Egypt to
deliver God’s “Let My people go” message as long as three years before the
events in today’s passage. Ten plagues had swept through Egypt, and finally,
the Israelites are given their travelling papers. Instead of taking the most
direct route, they meandered. One night, they see the torches of the Pharaoh’s army.
The Red Sea is in front of them, and their enemy behind them.
Effective, oh yes, quite effective. Great effects. But
efficiency seems to have been deliberately thrown out the window. It would have
been so much easier if God had struck the pharaoh with lightning the first time
the pharaoh didn’t cooperate, and then said from heaven, “Anyone else want to
argue with me?” And when no one volunteered, they could have taken the direct
route, the Promised Land express route. But, no…
We face similar, but less dramatic situations. There are times
when we’d like to sit down with God and explain a few things. It would be so
much easier if God would just ___________. Most people today would probably
fill in that blank with “make COVID-19 go away.”
Part of the problem is that we have a very simplistic view
of what’s going on. If you read a novel, or better yet, write one, one of the
things you discover is that a good story has more than one thing going on. The story
may all be told from the point of view of person A, but persons B, C, L, Q, and
W all have a role to play, and in at least a couple of cases, those roles wind in
and out of person A’s life. They have their own story line and an author has to
weave them in and out of person A’s storyline.
Authors are poor, petty gods. They do in miniature and in imagination
what God does for real. In today’s passage, He was weaving together millions of
stories. His overall purpose seems to have been to free Israel and to punish
Egypt, but within that there were the stories of Moses and Aaron and the individual
Jews and others who were following them, and of the billions of people who, hundreds of generations later,
would exist because of what happened, or be influenced by what happened. It’s never
as simple as “if God would just _______.”
I don’t know all of what God’s doing in our lives through
this pandemic, but He’s not likely to waste it in our lives. Among the possibilities
are that He’s teaching us to trust and love Him, He’s teaching us to love one
another, He’s building our spiritual strength, He’s breaking our chains, and He’s
preparing us to make a difference in other people’s lives. And all those things
are good. He's accomplishing His purpose, even if he's taking you in directions that make no sense to you.
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