Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. I urge you, therefore, to reaffirm your love for him. (II Corinthians 2:7-8)
We don’t do forgiveness well,
but today’s verses highlight an area of particular weakness. Paul was told
about a man who was sleeping with his father’s wife, and the church was proud
of it. Paul corrected them and told them how to deal with him and his stepmother.
Apparently, the church had responded – possibly a little too vigorously. He had
repented, but they were maintaining their distance from him. Even more than
individual forgiveness, group (family, church, society) discipline and
forgiveness are a challenge.
Part of the problem is that
discipline and forgiveness are similar to the Kubler-Ross Five Stages of Grief.
With a situation needing discipline, there is denial, anger, bargaining, and
depression, and not all members of the group are in the same place at the same
time. The fifth stage of the Kubler-Ross paradigm is acceptance, which is a
nice parallel to forgiveness.
The person to be disciplined faces his/her own
struggle. This is further complicated by larger groups that also think themselves
involved in the discipline, even if they aren’t. No, group discipline and forgiveness
isn’t easy. It’s messy, and often poorly handled.
But once the person has repented
and done what was necessary, it doesn’t seem unusual for the church to have no process
in place to reintegrate the person into their midst. If there is forgiveness,
there is little in terms of comfort. The person who has somehow failed (whether
through sin or misunderstanding) is disciplined and then gently told,
effectively, to go sit off to the side somewhere where no one will notice them. Reintegration,
forgiveness, and acceptance are slow and often much quieter than the discipline
was.
There may be cases when reintegration
isn’t possible, and adjustments must be made, but making that the rule rather
than the exception seems to fall short of what Paul described.
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