If only you, God, would slay the wicked! Away from me, you who are bloodthirsty! They speak of you with evil intent; your adversaries misuse your name. Do I not hate those who hate you, Lord, and abhor those who are in rebellion against you? I have nothing but hatred for them; I count them my enemies. (Psalm 139:19-22)
And today presents us with another abrupt
change of direction, one that might give the real reason for the prayer. David
has praised and thanked God. In a sense, he’s confessed his dependence and his
relationship with God. This section includes a request: “slay the wicked.” And
the wicked seem to have been right there, because David included a rebuke at
them in the song. After that, David justified himself. These enemies weren’t David’s
personal enemies. They were the enemies of God and as such, they were David’s
enemies, too.
The question that we face with this part of
the psalm is whether or not it is right to hate one’s enemies. Jesus taught
that we should love our enemies (Matthew 5:44.) Both the Old Testament and New
Testament teach that we should love our neighbors and not seek revenge. (Leviticus
19:18.) But the people David wrote about
weren’t necessarily his enemies. They became his enemies by being God’s
enemies.
This strikes home today. The world hates God and
His people. And some Christians suggest that we should reciprocate. But Scripture
doesn’t teach us to hate the world. It warns us not to love the world. Not
hating does not mean loving, and not loving does not mean hating. This is
similar to the idea that we should love the sinner but hate the sin. But, if we
are going to hate, we should discuss it with God, as David did. The danger in
either loving or hating the world – or people – is that putting the level of
energy involved in either love or hate tends to result in our becoming like what
we love or hate.
Comments
Post a Comment