And if anyone wants to sue you and take your shirt, hand over your coat as well. If anyone forces you to go one mile, go with them two miles. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. (Matthew 5:40-42)
Historical tidbit: the idea of being
forced to go a mile dealt with a Roman military custom of requiring citizens to
carry the equipment of soldiers for one mile – or so I’ve heard.
Now, if someone is trying to sue you, it
is safe to assume that you have done them some harm. If you are willing to go
beyond what the suit claims, you are showing that you are willing to make
reparations for the damage done. That may reduce the anger felt by the person
suing you, or it may put you in a more favorable light with the judge.
The third instruction is the one that
gets me. Give without limits? Lend without limit? If someone asks me for a
million dollars, am I to borrow it for them? Every time? Admittedly, I think
more in terms of loaning money, and in Jesus’ day, it might be that things
other than money were more often borrowed. And someone couldn’t borrow something
from me that I don’t have. That gives us one limit. And while Jesus doesn’t
specifically state that we’re not to be foolish in our lending, there’s also no
suggestion that we’re supposed to throw our brains into the fire. On the other
side, the Old Testament makes it clear that loaning to people should not be
based on the proximity to the year of Jubilee when all debts were supposed to
be canceled.
We seem to be being told to discern
which is more important to us: the person, the money, our reputation, or something
else. And that throws another whole level of complexity into the mix. If we are
going to love our neighbors as ourselves, would we be loving if we gave them
money for something harmful to them somehow? Are we within our
rights to ask what they want the money for? May we stipulate anything about the
loan? Can we insist the car be returned with a full gas tank (if it started with one)? Or that it be cleaned inside and out before they return it to
us?
What of people who have violated our
trust? Must we loan again? Can we require them to remain with us and help us to
return the item to the condition in which it was loaned? That would show them love, giving them the skills and practice needed to be responsible
people.
I can keep going around this, but I think it boils down to checking with God about whether or not we
should loan to this specific person in this particular circumstance. But we
should at least be willing to be made willing.
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