Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. (I Peter 1:3)
For the past ten months, I’ve been telling people, “Don’t
be stupid. Don’t over-react. Don’t be stupid. Don’t under-react.” Peter tells
us to be alert. We aren’t to be asleep at the wheel. We’re not to wander around
like Pollyanna, pretending that there’s nothing wrong. But neither are we to
run around like Chicken Little, screaming that the sky is falling, even if it
seems to be.
But my advice wasn’t as good as Peter’s. For how long would
you be alert if someone said, “Be alert!” For how long would you be sober if
someone said, “Be sober!” Be alert for what? Be sober about what? This is part
of the problem with the whole pandemic panic. We can only be on alert for just
so long before our minds drift unless someone ratchets up the fear level.
But Peter tells us what we should be alert and sober about:
the grace that will be brought to us when Jesus returns. What grace is this? He
doesn’t elaborate, but some ideas come to mind… the grace of acceptance, eternal
life, immediate salvation (AKA: help or rescue), victory. We tend to
think of Jesus’ return as His second coming, when the whole world will see Him,
and that is certainly true. But Jesus visited Earth before His first advent.
His hand is not so weak that He cannot come to us or for us before that second
coming. That means that if we die before He returns, we’re not left graceless
or disgraced.
But the key is that we need to keep this in mind. We are
alert and sober not as some general principle, but because we are looking for His
coming, and for what will happen when He does. Viktor Frankl taught that we can
survive anything if we have a reason – a why. Jesus, and His return, are the
why to fuel our alertness and sobriety, and the why by which we survive the
waiting.
Comments
Post a Comment