Accept one another, then, just as Christ accepted you, in order to bring praise to God. (Romans 15:7)
Paul’s asking a lot here.
He does not say “Accept one another.” There are two subordinate clauses that
bring depth and difficulty to the instruction. The first is that we are to
accept one another just as Christ accepted you. So, when did Christ
accept you? After you got yourself together, or before? And how long will that acceptance
last? What are the conditions upon which His acceptance of your is given?
There is a loophole here,
if we can call it that. It’s found in the Greek we translate as one another.
There are two Greek terms that would be translated one another. The one
used here is “of the same kind.” We’re to accept those who are of the same
kind. What kind is that? Christians? Yep. But could it also mean those of the
same race, family, gender, educational level, economic class, cultural
background or political philosophy? As people/fellow-image-bearers? As His
creation?
Now, yes, the primary
concern here is one-another-as-Christian. But, did Christ accept us after we
became Christians? No. So while accepting other Christians is number one on the
list, it’s not alone. Nor may we accept one another based on behavior, since
Christ accepted us before our behavior became perfect. If Jesus is willing to
wait for us to become perfect, and we accept one another as He did, we must
accept even those who are messed up.
The second clause to consider
is that our acceptance of one another isn’t primarily so that others see what
wonderful, accepting people we are. Our accepting others is to glorify God. One
of the keys to that may be that we accept one another even when accepting them
is beyond our ability. I think of two parallel stories. Elie Wiesel was called
upon to forgive a dying Nazi who was desperate. He refused. Corrie Ten Boom came
face-to-face with one of the guards from her prison camp. He had become a
Christian. She accepted him, not because she wanted to, but because God asked
it of her and gave her the strength.
This isn’t a suggestion
that anyone should put themselves in harm’s way. Part of accepting another is
accepting them as they are. Part of that can be accepting that the person in
question is dangerous to us and safety and caution are required. We can accept American Bison as magnificent
beasts and keep our distance. The alternatives, which we too often choose, are
to try to change the person into what we will find acceptable or rejecting the
person. But that’s not what Paul taught.
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