Then Joshua said to Achan, “My son, give
glory to the LORD, the God of
Israel, and give him the praise. Tell me what you have done; do not hide it
from me.”
Achan replied, “It is true! I have
sinned against the LORD, the God
of Israel. This is what I have done: When I saw in the plunder a beautiful robe
from Babylonia, two hundred shekels of silver and a wedge of gold weighing
fifty shekels, I coveted them and took them. They are hidden in the ground
inside my tent, with the silver underneath.”
So Joshua sent messengers, and they
ran to the tent, and there it was, hidden in his tent, with the silver
underneath. They took the things from the tent, brought them to Joshua and all
the Israelites and spread them out before the LORD.
Then Joshua, together with all
Israel, took Achan son of Zerah, the silver, the robe, the gold wedge, his sons
and daughters, his cattle, donkeys and sheep, his tent and all that he had, to
the Valley of Achor. Joshua said, “Why
have you brought this trouble on us? The LORD
will bring trouble on you today.” Then all Israel stoned him, and after
they had stoned the rest, they burned them. (Joshua 7:19-25)
Sometimes we try to justify our sin with the idea that it doesn't hurt
anyone, or at least, it doesn't hurt anyone else. Thirty-six soldiers died
because of Achan's theft. It was only 1% of the force Israel had sent, but it
was strategically a disaster. Some may say that this is evidence of God being
malicious, capricious and generally mean. God shouldn't have punished Israel
for one person's screw up. Even more, the Israelites shouldn't have stoned his
whole family for what Achan had done.
God was living up to the agreement Israel had ratified. He acted with
great moderation. Those who have dealt with children or pets know that if you
let misbehavior slide, it gets repeated, and expanded. The wisest thing to do
is to stick to the rules established and to deal with the first violation
clearly. When other children or pets are accessories before, during, or after
the fact, they must be included in the punishment.
Achan didn't steal a pack of gum. He
stole a Babylonian robe, a considerable amount of silver and a hunk of gold. I
don't know how he got them out of Jericho and to his tent, but I don't imagine
they could go unnoticed as Achan dug a hole in his living room in which to hide
them. The sins involved weren't just theft and lying. Achan's family's crimes
included accessory to those crimes, conspiracy, violation of vows and treason.
Those acts brought about the death of thirty six men and compromised the
security of the nation of Israel. The penalty for all those crimes was known to
Achan when he committed them.
Some
people might say, "But, the kids?" We don't know how many children there
were, or how old they were. They could have been anywhere from newborn to their
mid twenties. I am inclined to think that they were at least teens who were
capable of deciding to go along with the sin or to expose it, and they chose to
conceal. Achan's wife is not mentioned, so I'm inclined also to think that she
had died before this incident took place. This is the problem with sin. It
isn't just about us. It's about those connected to us who are affected by the
consequences of our sins. This sin had cost
thirty six lives and would continue to cost more. The sin was not just theft
and accessory to theft, it was treason and accessory to treason.
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