The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”
Then
a great and powerful wind tore the mountains apart and shattered the
rocks before the Lord, but
the Lord was not in the
wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After
the earthquake came a fire, but the Lord was
not in the fire. And after the fire came a gentle whisper. When Elijah
heard it, he pulled his cloak over his face and went out and stood at the
mouth of the cave. (I Kings 19:11-13)
After
arguing that God can, should, and does speak to us, Professor Willard moves on
to the subject of the medium. He notes that God is not limited to one medium. He
can speak through events, prophets, Scripture, nature, visions, voices, dreams,
ordinary and extraordinary events. In terms of significance, what He has said
through the written Word, and through the Living Word (Jesus) are the most
authoritative, the whole point of a book called Hearing God is that there
are other ways that God sometimes used.
Willard
mentions the scene in I Kings 19, and I am struck by a word he uses to describe
God’s gentle whisper: unobtrusive. A possible parallel word comes to mind:
noninvasive. Those aren’t the words we want to use with regard to God speaking
to us. We want lights, sirens, burning bushes or mountains, or at least pillars
of clouds of fire. We might pay attention if He sent a plague or two. A friend
told me she wanted a note lowered from heaven on a fishing line. I have a
sneaking suspicion I wouldn’t notice the note unless the hook got stuck in my
hair or my skin.
We
don’t want unobtrusive. We want a show-stopper. But when God isn’t unobtrusive,
we shout, “Don’t yell at me!” or “Don’t tell me what to do!” That’s the problem
– in our fallen condition, God can’t win. We don’t play fair. It’s like the
joke of a guy asking a gal what she wants for dinner. She tells him she doesn’t
care, and he can decide. But each thing he suggests, she says, “No…”
This
is why, when we want to hear from God, we often have to be very quiet. We have
to stop lecturing others, tattling to God about others, whining about this,
that, the other, and four more things that just came to mind. We have to stop
telling Him what a lousy failure we are, or about the problems being faced by
those we love. We have to get past everything else.
When
I was jogging, it took me half my run to get to that point – about 30 minutes.
Thirty minutes of sweating, feet pounding the pavement, and doing all the stuff I’ve
said we have to get past. If anything unusual happened, I might have to start
over. Fifteen minutes plus a trip to the kitchen for coffee plus fifteen
minutes may or may not work. Three ten-minute intervals punctuated by Facebook
definitely doesn’t work. Neither does 25 minutes followed by a moment of
glaring at the chrysalis from which the expected butterfly has not emerged. We
have to work our way through the threats from Jezebels, through the long trips
and “angelic” ministries. We have to get past climbing the mountain, the
earthquake, and the fire. That’s when we can finally hear God’s voice.
The
sooner, the better.
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