You have searched me, Lord, and you know me… Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting. (Psalm 139:1 & 23-24)
Today’s passage is the first and last verses of
my favorite psalm, chosen because of the request for God to search me. I can
remember being afraid of the idea of God searching me. I reasoned that if He searched
me, He would discover all of the ways in which I disappointed Him; all of the
ways in which I am a sinful wretch and (probably more important to me) a
failure.
The differentiation is significant. It didn’t
seem to bother me as much that He would find that I’d lied. It bothered me
significantly that He might discover that I was mistaken, or that I’d not
accomplished as much in a day as I should have. I was never one of those who
would go so far as to tell someone I’d lied so I didn’t have to admit being
mistaken, but the feeling was there. After all, God has promised that if we
confess our sins, He will forgive them. I don’t know of any such promises about
confessing our failures.
That was bad thinking on my part. Failure can
cause us to turn either to God, or away from God. It can strengthen us or
weaken us. It can be beneficial, harmful, or not matter at all. Sin always separates.
It always injures.
But, while important, none of that is the
direction this post is taking. Instead, let’s look at what Professor Willard
suggests as a framework through which to examine and experience these verses.
Information.
As we approach this
passage, it is obvious that we must first understand what it says. It’s an begins
and ends an affirmation of God’s omnipresence, omnipotence, and omniscience. At
the beginning, it states what God does, and at the end, it invites God to do
what God does. He searches. He tests. And He leads. Feel free to add
observations. This is the job of the mind.
Longing
for it to be so.
As I said, I used to squirm about these verses, until I realized that inviting and allowing God to work on the problem areas now is more efficient than holding on to them. As He works on them, they become less of a problem, or I become less clingy. Saying, “I’m willing to be made willing,” helps. Maybe today I can only let go with one finger, or one hand. Some days, I can let go with both – but snatch the thing back after 10 seconds, or 2 hours, or 1.27 seconds
Affirmation that it must be so
Once upon a time, I
cringed when I prayed these words. Now, I can say that I long for God to search
me, test me, know me, try me, see me, and lead me.
Invocation
to God to make it so.
It is like reaching out
and taking His hand as we walk. Sometimes, He needs to tighten His grip.
Sometimes, I think He should put me on a leash. This goes back to the lesson I
have learned and keep learning – leaning on His promise that He will guide me
and make sure I take the right “exits.” And that may even be the reason I have
come to be willing to be searched and tested – because I find it so easy to get
lost. It creates more anxiety in me than God’s directing me does. I wanted a
GPS before they existed, so how could I not want the spiritual equivalent.
Appropriation
by God’s grace that it is so.
This is another of the things
that has grown over the years. I’m most aware of it (I think) in fall and
spring when I am preparing to go either south or north because they are clear
demarcations of the beginnings and ends of two distinct lives. I have adopted
the verses that I think I’ll look at tomorrow, if I remember.
Comments
Post a Comment