You have not come to a mountain that can be touched and that
is burning with fire; to darkness, gloom and storm; to
a trumpet blast or to such a voice speaking words that those who
heard it begged that no further word be spoken to them, because
they could not bear what was commanded: “If even an animal touches the
mountain, it must be stoned to death.” The sight was so
terrifying that Moses said, “I am trembling with fear.”
But you have come to Mount Zion, to the city of
the living God, the heavenly Jerusalem. You have come to thousands
upon thousands of angels in joyful assembly, to the church of the
firstborn, whose names are written in heaven. You have come to God,
the Judge of all, to the spirits of the righteous made perfect to
Jesus the mediator of a new covenant, and to the sprinkled blood that
speaks a better word than the blood of Abel. (Hebrews 12:18-24)
For
the Jews, the defining moment has always been Mt. Sinai. Yes, the ten plagues
and the crossing of the Red Sea on dry ground was part of it, but it culminated
in their being given the Law at Mt. Sinai. That suzerain agreement was the
actual birth. As spectacular as the rest was, it was just the labor that
brought them to that moment. Who can blame them? Thunder, lightning, warnings
about not touching the mountain, and hearing God’s voice… it’s all more than a
little memorable. If you’re going to establish a covenant, that’s the way to do
it (minus the golden calf. “Obey the Law? Of course we’ll obey the Law. Far
better to agree to obey the Law than to face that (with a hand swung in the direction of the
mountain) as an enemy. Far better to have that on your side.” But before long they were complaining
about the menu and waxing nostalgic about how good things had been in Egypt.
We
haven’t come to that. As the author of Hebrews described before, that was just a shadow of the
real mountain and the real God. And just as when those who followed Moses out
of Egypt, the people to whom the letter was written started out with, “Believe that Of course we’ll believe that.” And
when things got tough, they started waxing nostalgic about how good they’d had
it when they were Jews. Less governmental oppression. Less societal oppression.
Less familial oppression. Everyone loved them….
I’m
not looking down my nose. I’m looking in the mirror. Granted, I became a Christian
when I was a kid, so even if I had a nostalgic history to look back on, I don’t
remember it. But we can make nostalgia out of our imaginations. Remember, the
Jews were daydreaming about when they were slaves. My daydreams tend to be
about an equally non-existent world in which someone “values” me or comes to understand
the value of my words. Or, perhaps it’s about when I had an identity that was
somehow better than the identity, I think I have now. I once had people
convinced that I was “The Wicked Witch of the West.” Heaven-forbid they notice “the
man behind the curtain” and figure out that the larger-than-life me is a
projection, and in reality, I’m just an bitter old woman on a bike, or a carnie
confidence man. Seriously, it was hard when the kids they hired no longer
believed me.
We
all have identities, and things we get nostalgic about. Usually, they’re lies.
You can’t get better than a close relationship with God through Christ. Having
one doesn’t mean everything will be “practically perfect in every way” but it’s
real, not a rose-colored glasses look at what was, as it never way, or what is,
as it is not.
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