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Arguing With God

         but speaking the truth in love, we are to grow up in all aspects into Him who is the head, that is, Christ,  (Ephesians 4:15) 

            Far be it from You to do such a thing, to kill the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?” (Genesis 18:25) 

          I’m listening to Mark Twain’s A Connecticut Yankee In King Arthur’s Court, and I think the main character’s type A, snide personality is infecting me a little, because my first thought on reading this verse this morning is “That is all the problem for us. He’s the head.” I think I’d be happy as a clam if I were head, and you probably think you’d be far happier if you were. We might not admit this in public, but we think we have a few ideas that Jesus ought to consider – and consider carefully.

          The interesting thing is that there are examples, like the second passage above, in which people have argued with God, and God seems to have acquiesced. Abram argues with God in Genesis 18. At one point Moses argues with God. Some of the prophets argue with God. And often, they win. But the reason they win may be because they have done what Ephesians 4:15 describes.

          In each case, the argument doesn’t involve a person simply arguing for what he wants. Instead, the person argues in favor of one aspect of God’s personality over another or over what God proclaims. Abram argues that God act justly. Moses argues that what God has proclaimed in terms of God’s reputation. Others have argued using God’s promises – using His words against Him, so to speak. And it is in these arguments that God seems to change His mind.

          Another way of looking at this is to consider how we negotiate with others, particularly with others we love or respect. How would you feel about a spouse, child, or boss consistently demanding one thing after another without reciprocation? Would you want your spouse, child, or boss to try to take advantage of your generosity or love in a way that never considered your feelings, your finances, or your personhood?  And how would you feel if their only inclusion of your feelings, finances, or personhood was clearly nothing more than a tool for manipulation?

          Part of seeking first the kingdom is giving the King and the kingdom priority. As ambassadors of Christ, we have the responsibility to seek the benefit of the kingdom and promote its wellbeing, even if that means suggesting to the King that something might be in His best interest.  And if the well-being of the King and His kingdom is the goal – or even part of the goal – if it even enters our minds – we are closer to praying “in Jesus’ name” than we ever will be by saying those words; and thus, we may be more confident that we will receive we ask. Just like when someone considers your opinion on a matter. And then, Jesus' headship won't be as big a struggle.

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