The
tempter came to him and said, “If you are the Son of God, tell these stones to
become bread.” (Matthew 4:3)
“If you are the Son of God,” he
said, “throw yourself down. For it is written: “‘He will command his angels
concerning you, and they will lift you up in their hands, so that you will not
strike your foot against a stone.’ (Matthew 4:6)
Again, the devil took him to a very
high mountain and showed him all the kingdoms of the world and their splendor. “All
this I will give you,” he said, “if you will bow down and worship me.” (Matthew
4:8-9)
If
you read Luke 4, you’ll see that the doctor reverses the order of the second and
third temptation. This is not a contradiction or an error. Eastern literature is
not obsessed with linear time the way we are. In whichever way they took place,
they both took place none-the-less.
You’ll
note that the first temptation is about food and you’ve probably been told that
this is a parallel to Genesis 3. It is, but there are some interesting
differences. Adam and Eve were in a perfect garden. Jesus was in a wilderness. The
suggestion that Jesus tell the stone to become bread suggests that this
wilderness didn’t have any edible plants. Adam and Eve were tempted to eat to
fulfill a hunger for godhood. They were tempted to eat to gain supernatural
power. Jesus was tempted to eat to fill a hunger for mere physical food. He was
tempted to use supernatural power to eat. In addition, He was tempted to solve
a perceived problem for Himself and by Himself instead of trusting God. Lastly,
He was challenged to prove who He is.
The
second temptation repeats the challenge for Him to prove who He is. This time,
as you’ve probably heard, Satan quoted Scripture. It wasn’t “Did God really
say,” but “God said….” In effect, he’s challenging Jesus to force God to solve
Jesus’ problem – to prove Himself.
The
third temptation breaks the pattern. Satan doesn’t ask for proof that Jesus is
the Son of God. Instead, he offers a way for Jesus to accomplish what Satan
thinks is Jesus’ goal: the repossession of the world from him. This makes me
wonder whether Satan knew or understood about the cross. He offered Jesus a
chance to repossess the world but without redeeming the world. All Jesus had to
do is turn to Satan and accept his help. All Jesus had to do is acknowledge Satan
as His god.
These
are common temptations: solve the problem yourself (be your own god), force God
to solve your problem, or turn to someone or something else as your god.
Tomorrow, I’ll look at Jesus’ responses.
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