I urge,
then, first of all, that requests, prayers, intercession and thanksgiving be
made for everyone— for kings and all
those in authority, that we may live peaceful and quiet lives in all godliness
and holiness. This is good, and pleases God our Savior, who wants all men to be
saved and to come to a knowledge of the truth. For there is one God and one
mediator between God and men, the man Christ Jesus, who gave himself as a
ransom for all men—the testimony given in its proper time. And for this purpose
I was appointed a herald and an apostle—I am telling the truth, I am not
lying—and a teacher of the true faith to the Gentiles. I want men everywhere to
lift up holy hands in prayer, without anger or disputing. (I Timothy 2:1-8)
Oh,
no. Politics. Do we have to? Doesn’t the Constitution say something about
separation of Church and State? The reality is that the Constitution does have
something to say about the separation of Church and State, but what it says is
the opposite of what people claim today. It says that the State may not
establish a state religion or interfere with the practice of any religion. This
means that what the Bible says in this passage is entirely acceptable: we have
the right to fulfill our Biblical responsibility to pray for our leaders. We
should pray for their salvation, their sanctification; their physical,
emotional, intellectual and spiritual well-being, their wisdom, their
endurance, their safety, and anything else that would enable those leaders to
guide us in a way that allows us to live peaceful and quiet lives in all
godliness and holiness. It doesn’t matter that I didn’t like Mr. Obama or that
I’m not fond of Mr. Trump, or how you felt or feel about them. It also doesn’t
matter what we think of Congress, the Supreme Court, or the various branches of
our state and local governments. We are to pray that they will be good leaders.
God’s
goal isn’t for us to have heaven on earth. God’s goal is for all men to be
saved and to come to a knowledge of the truth. He sent Joseph to teach Pharaoh.
He sent Moses to another Pharaoh. He sent Jonah to the Ninevites. He sent
Daniel to the Medes and Persians and to the Babylonians. He sent Esther to
Xerxes. He doesn’t put His people in charge. He puts other people in charge,
and then sends His people to work for them. More often than not, those He sends
diligently worked for the well-being of their employers/masters. Perhaps that
is one of the reasons that Jesus told his disciples that if anyone wants to be
first, he must be last, the servant of all. (Mark 9:35)
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