You
said in your heart, “I will ascend to the heavens; I will
raise my throne above the stars of God; I will sit enthroned on
the mount of assembly, on the utmost heights of Mount Zaphon. I
will ascend above the tops of the clouds; I will make myself like the
Most High.”
But you
are brought down to the realm of the dead, to the depths of
the pit. (Isaiah 14:13-15)
“You will not certainly
die,” the serpent said to the woman. “For God knows
that when you eat from it your eyes will be opened, and you will be like
God, knowing good and evil.”
When the woman saw that
the fruit of the tree was good for food and pleasing to the eye, and also
desirable for gaining wisdom, she took some and ate it. She also gave some
to her husband, who was with her, and he ate it. (Genesis 3:4-6)
This morning, a friend
shared something found on Facebook “Unpopular opinion: white people love dogs
so much because deep down they miss owning slaves. They love the owner and
mastery dynamic, desperate for something to control.” Let me begin by pointing
out that the person who originally posted it obviously has little comprehension
of the relationship between most people I’ve known and their dogs. Yes, there
are a few who are abusive, and a small percent more practice the mastery
dynamic. Most of us are, instead, slaves to our dogs. I mean, is it really
mastery and dominance on my part that Grace ends up with parmesan cheese sprinkled
on her kibble?
There are logical
problems. How can a person miss doing something they never did? How can they miss
what they never had? But she’s not as wrong as our quick snorts of derision
would like us to believe. The first passage above is often depicted as having
at least two levels of accusation. On the one hand, it is rebuking the king of
Babylon. But it’s also said to describe Lucifer’s fall. The second passage is
the account of Satan’s temptation of Adam and Eve, and that temptation is the
same – to be like the Most High.
Because mankind fell (and
has continued to fall ever since), our relationships are flawed. At our best,
love controls the desire to dominate and enslave. At our worst, there is no
love, just the desire to dominate and enslave. Most of us are somewhere between
those two extremes. It has ever been thus. We view ourselves as oppressed because
we are not granted the power to be like God when the reality is that we can no
more be God than COVID-19 can replicate itself outside of a host or build a nuclear
bomb all by itself, but in our flawed thinking if we were only given the
chance… we could overthrow God and we could take his place. Marx was
absolutely correct about that part. We could…we could… but we never have, so we
can’t really miss it. That’s the first thing that the woman with the unpopular
opinion got wrong. It’s not about missing something that has been taking away. No,
the desire to dominate and enslave isn’t with an eye to a glorious past and a
sense of nostalgia. It is with an eye to the future, to making the world over
in our own image. In short, it is a progressive approach.
Saul Alinsky, who seems
to be widely admitted by Left-leaning politicians and activists, understood
this. In his book, Rules for Radicals, he described Lucifer as the first
radical known to man. Lucifer’s approach, as described in the two passages
above, is the progressive approach. It does not look back at what it had and
lost. It looks forward to what it can take from those it deems unfit. In the
same way, those who wish to dominate and enslave others aren’t missing the
dominance and control they had. They are seeking to wrest dominance and control
from another and grant it to themselves and assuming that they will do a
better job.
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