For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. (Romans 1:16)
Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels. (Luke 9:26)
Some think of themselves as serving God and Christianity by posting
challenges on Facebook to prove you’re not ashamed of the gospel or of Jesus
Christ. I’ve shared my opinion of these self-styled Inquisitors, who think they
have not just a right, but a responsibility to wander the wastelands of
Facebook, exposing everyone they deem unworthy of the name “Christian” on the
basis of those people’s unwillingness to improve the Facebooks stats of the
Inquisitor.
But –
there are verses like the two above. What are we to do with them? The passage
in Romans is from the beginning of the letter in which Paul carefully lays out
who he is and the reasoning of his teachings about Jesus Christ. At the time,
the Jews were taught that the one who hangs on a tree/pole is cursed (Deuteronomy
21:23.) Romans were taught that the worst of criminals were crucified. Jesus
was a comparative nobody in terms of social position. Those who followed him
admitted that he had been crucified. He’d lost any battle that would have given
him the right to be worshipped.
The
context for the quote from Luke can be found in Matthew 16:21-28. It’s the passage
in which Peter pulls Jesus aside and rebukes him for predicting his own death. Could
it be that Peter’s rebuke found its roots in Peter being ashamed somehow? I don’t
know, but it was a common belief that the Messiah would defeat the
Romans and set the Jews free, so if Jesus wasn’t going to do that – did Peter
think that maybe he’d bet on the wrong savior?
The question
of whether we are ashamed of Jesus or the gospel is important. But what
does it mean to be ashamed? Technically, it means: “embarrassed or guilty
because of one's actions, characteristics, or associations; reluctant to do something
through fear of embarrassment or humiliation.” So if you refuse to respond
according to those Inquisitors and their posted demands because you’re
embarrassed to be known to be a Christian, there’s a problem. If you refuse to
respond the way they want because they are being underhanded and exploitative,
it’s another. If you hide the fact that you’re a Christian to keep a job or a
friendship, there’s a problem, but that doesn’t mean you have to step through
every door, strike a pose and proclaim, “Hey, everyone, I’m here, and I’m a Christian!”
And,
there’s something more important that we need to remember when we hear these
Inquisitors whisper their dire threats about the destiny of anyone ashamed
of Christ or the cross. Jesus forgave Peter, and Peter later did great work on
behalf of the Savior had denied.
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