Then Melchizedek king of Salem brought out
bread and wine. He was priest of God Most High, and he blessed Abram, saying, 'Blessed
be Abram by God Most High,
Creator
of heaven and earth. And blessed be God Most High, who delivered your enemies
into your hand.” Then Abram gave him a tenth of everything.
(Genesis 14:18-20)
EL-ELYON meaning “The Most High God”
Melchizedek, king of Salem...priest of El-Elyon. Someday, we need to
spend a day or two looking at Melchizadek. Today, we're looking at his God,
El-Elyon, the "God Most High" or "Most High God." Looking
at the words, another way to say it would be that He is the God of gods. We
begin to see this in Genesis and it continues through the rest of Scripture.
El-Elyon destroyed Sodom, Gomorrah and the other towns in the area. Their gods
didn't stop Him. He mocked the gods of Egypt in Exodus. As you continue to
read, He defeated the gods of the Promised Land. In David's day, He repeatedly
humiliated the Dagon. The people found the statue of Dagon on his face before
the Ark of the Covenant one day, and found Dagon's statue smashed and
dismembered the next. Baal and his four hundred priests were no match for El-Elyon
and Elijah. Like the author of Hebrews, I have to say that there isn't enough
time to wander through all the examples of God's supremacy over other gods. The
crowning achievement was the resurrection of Jesus from the dead, in which God
showed His supremacy over death and Hell. As we move quickly to the Revelation
to John, we get to see the final battles, and if you haven't read the end of
the story, you should. Some people would shout "Hallelujah."
Two other bits of trivial interest are tucked away in these verses. When
we read about Abram leaving the land of Ur and going where he didn't know, I think
we tend to think that he and his family were all alone in that foreign land
like a crew of sailors stranded on an island with cannibals. Here, we discover
that there was a king who was a priest of the Most High God there, which would
suggest that there were people who also worshipped El-Elyon. It also suggests that
the king and people of Sodom and Gomorrah and the area around them were not
without those whose lives (and possibly words) testified against the sins of
those towns. They had warning.
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