When
the centurion and those with him who were guarding Jesus saw the earthquake and
all that had happened, they were terrified, and exclaimed, “Surely he was the
Son of God!” Many women were there,
watching from a distance. They had followed Jesus from Galilee to care for his
needs. Among them were Mary Magdalene, Mary the mother of James and Joses, and
the mother of Zebedee’s sons. (Matthew 27:54-56)
And
when the centurion, who stood there in front of Jesus, heard his cry and saw
how he died, he said, “Surely this man was the Son of God!” Some women were
watching from a distance. Among them were Mary Magdalene, Mary the mother of
James the younger and of Joses, and Salome. In Galilee these women had followed
him and cared for his needs. Many other women who had come up with him to
Jerusalem were also there. (Mark 15:39-41)
and
also some women who had been cured of evil spirits and diseases: Mary (called
Magdalene) from whom seven demons had come out; Joanna the wife of Cuza, the
manager of Herod’s household; Susanna; and many others. These women were
helping to support them out of their own means. (Luke 8:2-3)
Near
the cross of Jesus stood his mother, his mother’s sister, Mary the wife of
Clopas, and Mary Magdalene. When Jesus saw his mother there, and the disciple
whom he loved standing nearby, he said to his mother, “Dear woman, here is your
son,” and to the disciple, “Here is your mother.” From that time on, this
disciple took her into his home (John 19:25-27)
Later, Joseph of Arimathea asked Pilate for
the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he
feared the Jews. With Pilate’s permission, he came and took the body away. He
was accompanied by Nicodemus, the man who earlier had visited Jesus at night.
Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. Taking
Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.
This was in accordance with Jewish burial customs.
(John 19:38-40)
One of the more misguided theories
about Jesus' crucifixion, death and resurrection is that he didn't die. This
has been called The Swoon Theory. The
claim is that he passed out, came to in the tomb and walked out. Advanced
warning, I'm about to get snarky.
Here are a few web pages that describe
just what happened in medical terms: http://www.bing.com/search?q=medical+crucifixion+of+jesus&form=AGWTDF&pc=EUPP_MAGW&src=IE-SearchBox.
In spite of all of the trauma his body sustained, including a spear thrust that
produced water and blood separated (which happens after death) he didn't die,
he merely fainted.
Who
were the witnesses to this most terrible event? The accounts in the Gospels
don't agree except in the case of Mary Magdalene and the soldiers. They don't
contradict one another. They don't claim to be exhaustive in their listing.
Each writer provided the names of a sufficient number of witnesses to meet
legal requirements. Women weren't really
considered worthy as witnesses but the accounts make clear that some of these
women were wealthy: Mary Magdalene and Joanna, the wife of Cuza (who was the
manager of Herod's household) among them.
At some point, I read a book that discussed
these women at length. It agreed with the Zondervan's commentary that Salome
was the mother of the sons of Zebedee. That is why I listed her as both in the
table below. I don't recall how the author reached the conclusion that Salome
was also Mary's sister, making James and John cousins of Jesus. Without going
into more speculation, here is what the Gospels say.
Who Saw Jesus Die or Handled His Body?
|
Matthew
|
Mark
|
Luke
|
John
|
Centurion/Soldiers
|
X
|
X
|
X
|
X
|
Mary (His
mother)
|
|
|
|
X
|
Mary Magdalene
|
X
|
X
|
X
|
X
|
Mary the
mother of James(the younger) and Joses
|
X
|
X
|
|
|
Salome, the mother
of Zebedee’s sons
|
X
|
X
|
|
|
Joanna, the
wife of Cuza (head of Herod's household)
|
|
|
X
|
|
Susanna
|
|
|
X
|
|
His mother's
sister
|
|
|
|
X
|
Mary the wife
of Clopas
|
|
|
|
X
|
Other Women
|
|
X
|
X
|
|
John
|
|
|
|
X
|
Joseph of
Arimetha
|
|
|
|
X
|
Nicodemus
|
|
|
|
X
|
Somehow, even though the Roman
soldiers were well-trained in death, even though it is likely that each of
these people was familiar with death, all of them were mistaken. The last two
handled His body, very likely cleaning it before they wrapped it in cloth and
spices. Yet they didn't realize he was still alive. They rolled a huge stone
across the entrance. Somehow, he came to and either removed the cloth (in which
case he was naked) or hopped around with his legs wrapped together and, in spite
of all his injuries, rolled the stone away and escaped.
If this didn't happen before the guards
showed up, he had to have done it in full view of the guards and they didn't bother
to do anything about a naked man tip-toeing (or a man wrapped for burial hopping)
out of the tomb. The Jews got the guards for the tomb because of the rumors
that Jesus was going to rise again, so did the guards not check the tomb to
make sure the body was there before they put an official seal on it?
Three other theories that might be
connected with today are A) It wasn't Jesus, it was an impersonator. Where do
you find someone willing to act as an impersonator for a criminal about to be
crucified? B) It was a mass hallucination brought on by their emotional state,
but why would the Roman guards hallucinate, too? C) None of it happened, it was
all made up. The problem is that (once again) there is no historical evidence
to support it. Archeology and accounts from that century support the reliability
of the claims. The alternative theories
take more blind faith than the narrative as provided in Matthew, Mark, Luke and
John.
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