Skip to main content

Thinking About Saint Patrick

          Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:31-32)

         Yesterday was Saint Patrick’s Day, when everyone becomes Irish for a day. Do you know that St. Patrick wasn’t Irish? He was a Roman Briton who was enslaved by the Irish. He escaped slavery, returned to Britain, and became a cleric. He claimed that he saw a vision:

I saw a man coming, as it were from Ireland. His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: "The Voice of the Irish". As I began the letter, I imagined in that moment that I heard the voice of those very people who were near the wood of Foclut, which is beside the western sea—and they cried out, as with one voice: "We appeal to you, holy servant boy, to come and walk among us.”

          He had no reason to like the Irish, and I can’t imagine he found it easy to love them when he went back. They didn’t welcome him back with open arms. In fact, at least some of the Irish saw him as addlepated. He was beaten and robbed more than once. The Irish of his day would have considered it an insult to associate them with him.
          To do what he believed he was called to do as a Christian, he had to get rid if all bitterness, rage, and anger, brawling and slander, along with every form of malice. He had to be kind and compassionate to them, forgiving them just as in Christ, God had forgiven him.
          The centuries were not kind to the Irish. The Brits were brutal. Those who left Ireland to come to America were likely to come as indentured servants and were mistreated. There’s a reason Irish music is either melancholy or frenetic. There’s a reason we associate anger and red hair. There’s a reason they were angry. There is a long time in which the idea of being Irish, even for a day, would have been an insult.
         I have spoken to members of other heritage-groups who believe they have a legitimate grudge against some other portion of society. I have been told that it is necessary that the other portion of society reach out, make amends, apologize, etc. Only once the heritage group has been mollified, only once they’ve been given recompense for the wrong done to them can they consider putting aside their own anger. I think it better to follow the example of St. Patrick.
          Have I? Some would say I haven’t because I live among “my own kind.” I live where I’m accepted. I don’t live among people who have abused me. They assume that I’ve never had to struggle with hatred. I grew up a conservative, white collar Protestant in a liberal, blue collar, Catholic neighborhood. I grew up an introvert in an extroverted society. Cutting the story short, I grew up as a misfit in every way that mattered to me. I’ve been kicked out of organizations where I thought I belonged. I grew up wanting to be a Vulcan…wanting to be just about anything that was not Human. I haven’t had to overcome a hatred of this social group or that cultural subgroup. I have had to overcome a hatred of Humanity as a whole.
          But here’s the other side of it. Patrick didn’t love the Irish by being absorbed into their culture. They ended up absorbing his culture into their identity instead. That’s the direction I feel led. That’s the direction I believe Scripture teaches.



Comments

Popular posts from this blog

Saved?

  I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.” (John 10:28-30) “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, “I never knew you. Away from me, you evildoers!’ ” (Matthew 7:21-23) Not at all! Let God be true, and every human being a liar. As it is written: “So that you may be proved right when you speak and prevail when you judge.” (Romans 3:4)   What conclusion do you draw when someone who was raised in a Christian family and church, perhaps even playing a significant role in a chur...

Meditations of the Heart

  May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer. (Psalm19:14)           As I started writing this post, I noted that the meditations of my heart are all over the mental landscape, from a hub where eight superhighways come together to a lunar or nuclear landscape. Do you see my error? The moment I read the word meditation , I think about thoughts. But what’s described here is the meditations of our hearts ; our wills.           While the meditations of our minds may be all over the place, the meditations of our wills tend to be a little more stable by the time we are adults. We no longer tend to want to pursue the ten separate careers we did in any given day as children. Part of this is humble acceptance of reality. We come to understand that we can’t do it all. I think another part of it is disappointmen...

The Shepherd!

                 “I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep . (John 10:14) God said to Moses, “I am who I am. This is what you are to say to the Israelites: ‘I am has sent me to you.’” (Genesis 3:14) The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths     for his name’s sake. Even though I walk     through the darkest valley, I will fear no evil,     for you are with me; your rod and your staff,     they comfort me. (Psalm 23:1-4) For the Jews, it was politically incorrect to make claims about yourself as a teacher (or possibly as anything else.) Teachers were expected to take pride in the...