Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. (NIV)
Surely goodness and mercy shall follow me all the days of my life: and I
will dwell in the house of the Lord for ever. (KJV)
Psalm (23:6)
The differences between
the New International Version and the King James Version provide a good focus
today. The NIV says, “your goodness” while the King James says only “goodness.”
The NIV says, “love” and the King James says “mercy.”
What is the difference
between “your goodness” and “goodness”? I think David’s life illustrates that
nicely. King Saul followed David to kill him. That wasn’t goodness following
David, but God used it for good. It wasn’t goodness that was standing with
David on the rooftop watching Bathsheba bathe. But God worked that out for
good, too. God punished David for things he did wrong, and I doubt David
thought the punishments (like the death of his son or a plague on his people)
good, even if they were right and good for him. In other words, not everything
around us is good just because God’s goodness follows us all the days of our
lives. God uses things that aren’t good to bring about what is, but that doesn’t
make the things good.
Secondly, what is
the difference between “mercy” and “love”? What is mercy? According to the
dictionary, it is “compassion or
forgiveness shown toward someone whom it is within one's power to punish or
harm.” In other words, mercy actually separates or emphasizes the distance
between the one showing mercy and the one to whom it is shown. It is an act of
power involving the showing of kindness to which the recipient is not owed or
deserving. This isn’t to say that mercy isn’t a good thing. Please don’t make
assumptions on my meaning more than has been said.
On the other hand, love is about bringing together, removing
the distance between two people. In other words, while love will require mercy,
it requires a movement beyond mercy. The passage in which God tells Moses that He
won’t wipe out the Israelites, but He will no longer go with them is an example
of mercy. Moses prays for God’s love for them instead, and God grants the request.
He resumes His relationship with them.
In The Allure of Gentleness, Professor Willard says
that hell is “the best God can do for some people.” Hell is mercy – the removal
of Himself (to the extent that such is possible) from the existence of a person
who rejects Him. Love is heaven – the coming
together of God and man in relationship.
Mercy does not necessarily
include love, but love does necessarily include mercy, and then goes beyond
mercy. And the word used in the Old
Testament that is used in this verse (and which is the reason for the two
different translations) is hesed which is sometimes translated, lovingkindness. It might be said to be the uniting of mercy
and love.
Comments
Post a Comment