Skip to main content

Not Measuring Up

 Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. (II Corinthians 1:3-4)


Jesus answered, “I tell you, not seven times, but seventy-seven times. (Matthew 18:22)  (the note on this verse says  “or seventy times seven times.”)

Compassion. We seem to follow a couple of trends when it comes to compassion. One is that no one can possibly understand how I feel, the depth of the pain. Usually, this claim deals with anyone who hasn’t suffered the exact same thing. If you haven’t suffered from chronic illness, or mental illness, or the loss of some specific relationship, or whatever,  you can’t possibly relate to – or comfort someone who has one of those.

Another is that if you are suffering, or if someone who is suffering has your sympathy for some reason, then no one else’s suffering compares. There’s a meme going around now that basically kicks anyone to the curb who is facing a struggle or an unpleasant situation that isn’t on the level of those who are suffering in Ukraine. In the past, it’s been the soldiers in the Middle East, and (an old favorite) the starving children in Biafra, or India. This reminds me of Mrs. Jellyby from Bleak House, who works tirelessly on behalf of the people of an African nation, to the extent that – if she lived today, her children would be removed by Child Services because of neglect. No suffering on their part is the least concern, so long as something is done to help those people halfway around the world.

And the Ukrainians, soldiers, Biafrans, Indians, Haitians, and others do deserve our compassion. I find nothing in Scripture that suggests we shouldn’t show compassion, and even give more than is convenient, but the flip side of the situation is that if you aren’t the one suffering, or if the person suffering doesn’t happen to have your sympathy for some reason, then unless the sufferer measures up in the quantity of suffering – unless they can prove that their suffering is actually worse than the Ukrainians, soldiers, Biafrans, Indians, Haitians, etc., then they should be ashamed of saying a word about any problem they might be having.

Well, I’m sorry if my level of suffering (or someone else’s) doesn’t measure up to the loft bar that you’ve set as your minimum qualification for compassion, but that’s not how Scripture tells us it’s supposed to work. We are supposed to love our neighbors as ourselves. As today’s passage points out, our experience of suffering and struggle is supposed to prepare us to show sympathy to those in any trouble – not just to those who can put enough checkmarks on your evaluation chart.

As if requiring people to compete for compassion isn’t bad enough, there’s an uglier side. If you don’t measure up, you should be ashamed of having said a word. You’re guilty of narcissism because you think you matter more than all those poor people who really deserve our compassion. And the truth of the matter is, the person who guilts the sufferer who doesn’t measure up doesn’t actually have to do anything for those suffering in Ukraine (or wherever.) All they have to do is point to their suffering, and not only do they not have to do a thing about the suffering in Ukraine, but they also don’t have to do anything to help the person in front of them who is struggling.  It’s a “Get out of Compassion Free” card. All it takes is accusing them before God of being unworthy.

Now, I’ll grant that some of the suffering and struggles that people face is small potatoes. It’s a weight that you or I might be able to lift with a broken pinky finger on a bad day. That doesn’t mean it’s not a problem for them. Love requires that we help them and show them compassion – without neglecting the Ukrainians. And if we think they’re guilty of being petty, we’re supposed to forgive them, not seven times, but seventy times seven times.

I’m not saying there is no point at which we have to show tough love, but I have to wonder if one of the reasons we suffer is that we haven’t learned to show compassion to others who are suffering. We’re too busy judging them, and perhaps even sadder than that is the fact that we don't realize how hateful we're being. We actually "mean well."

Comments

Popular posts from this blog

The List

              Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,   through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance;   perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Romans 5:1-5)           Think about it. We have been justified. At least, we could be justified if we stopped insisting that our justification be based on our merits. We have peace with God, or could have peace if we stopped throwing temper tantrums. We have gained access into grace i...

Meditations of the Heart

  May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer. (Psalm19:14)           As I started writing this post, I noted that the meditations of my heart are all over the mental landscape, from a hub where eight superhighways come together to a lunar or nuclear landscape. Do you see my error? The moment I read the word meditation , I think about thoughts. But what’s described here is the meditations of our hearts ; our wills.           While the meditations of our minds may be all over the place, the meditations of our wills tend to be a little more stable by the time we are adults. We no longer tend to want to pursue the ten separate careers we did in any given day as children. Part of this is humble acceptance of reality. We come to understand that we can’t do it all. I think another part of it is disappointmen...

The Way, The Truth, and The Life

              Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me . (John 14:6)           If “I am the gate of the sheep…I am the good shepherd” from chapter 10 is a double whammy, this verse is a triple whammy. And its first victim is the notion that any other so-called god was acceptable or the same as Jesus. He, and He alone is the way, the truth, and the life, and the only way to get to the Father. There is no other Savior, or Redeemer, according to Jesus. Now, to be fair, other religions will claim that their religion or god(s) are the only way. That is the nature of gods and of religions. If this and that are equally good and agree on what’s necessary, then this and that are the same thing, so there’s no need to from the other to one. If that’s the case, then why speak against the other or promote the one? There’s a song I’ve been listening to i...