He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself. (Luke 10:27)
Let
us not become weary in doing good, for at the proper time we will
reap a harvest if we do not give up.
(Galatians 6:9)
Love does no harm to
a neighbor. Therefore love is the fulfillment of the law. (Romans 13:10)
If I speak in the tongues of men or of angels, but
do not have love, I am only a resounding gong or a clanging cymbal. If I
have the gift of prophecy and can fathom all mysteries and all
knowledge, and if I have a faith that can move mountains, but do
not have love, I am nothing. If I give all I possess to
the poor and give over my body to hardship that I may boast, but do
not have love, I gain nothing.
Love is
patient, love is kind. It does not envy, it does not boast, it is not
proud. It does not dishonor others, it is not self-seeking, it is not
easily angered, it keeps no record of wrongs. Love does not delight
in evil but rejoices with the truth. It always
protects, always trusts, always hopes, always perseveres. Love
never fails. (I Corinthians 13:1-8a)
First Disclaimer
A
friend asked me to write about a Christian perspective on the student debt forgiveness
program, and I must begin with the statement that is no “the Christian
perspective.” She asked for “a” and not “the,” but it’s a concern, so the
disclaimer with which I begin my thoughts is that “The opinions expressed in this manuscript are
solely the opinions of the author and do not represent the opinions of the any
other, unless the other affirms it.
Christian
Foundation
My second thought on the subject is that the four passages listed
above constitute a sufficient starting and finishing place, if we include a
sufficient definition of love to
accompany the descriptions they provide. According to the Oxford English
Dictionary online, love in the religious sense, is
The
benevolence and affection of God towards an individual or towards creation;
(also) the affectionate devotion due to God from an individual; regard and
consideration of one human being towards another prompted by a sense of a
common relationship to God. (love, n.1 : Oxford
English Dictionary (oed.com))
For the sake of simplicity, let us equate the term love
with the term benevolence, which we will reduce to its etymological
meaning of “good will” or willing what is good.
At this point, we should consider another verse:
You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. (Genesis 50:20)
The thing that Joseph’s brothers meant for ill didn’t turn out the way they’d hoped, which turned out to be a good thing. Equally, I sent clothing to the victims of Hurricane Katrina, and later learned that the clothing sent tended to end up in piles, unused. I’ve heard of Christians sending clothing to East Africa, or eggs to south Asia, where their benevolent gift destroyed the textile and chicken farming industries in those areas. (Home page | Povertycure) Meaning well is not sufficient. To be effectively benevolent, one needs to make sure that the well that is meant is accomplished.
The Debt Forgiveness Plan
With
all that in mind, let’s look at the idea as it stands, and I will share my
second disclaimer. What follows is the result of quick research. It may not be even
partially accurate, but I have no reason to believe the information to be inaccurate.
If someone has better information, I’ll gladly listen and edit this material.
President Biden is calling for student loans to be cancelled for borrowers with
federal student loans. Private loans don’t count. Neither would loans taken out
by parents for the student’s benefit. The cancellation is available to
borrowers whose individual incomes are less than $125,000. They can get up to
$10,000 of their debt forgiven. Those who received Pell Grants can get a second
$10,000 of their debt cancelled for a total debt reduction of $20,000. (Student
loan forgiveness 2022: Who qualifies, how to apply - syracuse.com)
In
addition, those who are employed by non-profits, the military, or government
may be eligible to have all of their loans forgiven through the Public Service
Loan Forgiveness program. Anyone who has been paying for 10 years or more will have
their debt erased as long as the outstanding balance is less than $12,000 (Here’s
who qualifies for President Biden’s student debt relief plan (cleveland19.com))
The
average student debt in 2021 was $39,351. (Average
Student Loan Debt By Year (Graduating Class) | 2021 Edition
(thecollegeinvestor.com) meaning that 25-50% of a student’s debt may be
wiped out based on President Biden’s plan.
Another source states that the cost annual cost to attend a
state-run school (by someone from that state) is $27,300. For an out-of-state
student, it rises to $44,150. A year at a private school average $54,800. (How
Much Does College Cost? | CollegeData)
What is not clear to me is whether this is a “one time deal” or something that will continue to be offered for as long as a Democrat is president. From what I read in the articles referenced above, it seems to be available to those who have student debt now but does not continue.
So… Benevolence
Some have argued that helping people who are struggling is
benevolent. If we were struggling, wouldn’t we want someone to help us? Isn’t
that the whole idea about doing unto others as we would have them do to us? Isn’t
this the idea behind the story of the Good Samaritan – someone stepping in to
help someone who has been robbed and assaulted by the bad guys (in this case colleges,
universities, and moneylenders.)? Forgiving their debt must be benevolent,
mustn’t it?
While it might be benevolent to the ones whose debt is
forgiven, it’s a temporary program, and not every student will benefit. The way
the program is designed, it limits our benevolence. And the fact that the
government is paying for it, that means taxpayers are paying for it. Are you
being benevolent if you’re given no choice?
And
keep in mind that since the government is forgiving these loans, the money for
them will not be collected. It will be debt incurred by the government, meaning
that the people whose debt was forgiven will be paying for that debt through
their taxes for the rest of their lives. Their children may have to pay taxes
to cover the cost of that debt and its interest. The debt may be spread out,
but is it benevolent to those who didn’t incur the debt to have it imposed on
them? If the program continues, will be benevolent to require that people whose
student loans have been forgiven are required to pay the student loans that are
forgiven after theirs?
While some may conclude that this is benevolence and it’s
being a Good Samaritan, a question comes to mind. While it was benevolent of the
Good Samaritan to help the man who was robbed, would it not have been more
benevolent to have prevented the man from being robbed? Back when the story was
told, that wasn’t really feasible, but we’re using the story as a model for
behavior today. The thugs are known: the colleges, universities, and lending
institutions. While helping these students with their current debt load might
be benevolent toward them, would it not be more benevolent to do something
about what these “bandits” take from all students and by extension, the
rest of us?
And can we be said to be benevolent if we
negligently pay no attention to whether or not what they learn is beneficial? Are
you being benevolent if you are putting them in harm’s way by paying the
colleges to teach something you believe is harmful? It doesn’t matter whether I
agree with you that it’s harmful, if you are bankrolling something you think is
harmful, you are not being benevolent. You’re being malevolent.
Then there is the fact that some students will learn to look
to others to solve their problems and take responsibility for their decisions,
even if those decisions are bad. Some will make poor use of the ten thousand dollars
or more that they no longer owe, incurring other, higher-interest-rate debts.
Of course, those are choices the debt-forgiven get to make, but are we being
benevolent if we don’t consider the harm we might be doing by forgiving the
debts? Should we not at least consider the possibility that our “help” may, like
the help that ruined the textile industry in East Africa and the chicken/egg
farming industry in south Asia, do more harm than good? Should we not make sure
our money is being spent responsibly?
Would it not be wiser and more benevolent too base our help
to students on their taking courses that are content strong and clearly
beneficial to the student and society, and not courses or majors that will ultimately
do them and society no good or even harm. Would it not be better to pay for a
full course in math than to pay for part of a math class and part of a
basketweaving class? It might be the same amount of money in both cases, but if
students understand that they will be helped to take math classes, and have to
pay their own way for basketweaving, chances are good that they will take the
math classes.
Some might ask whether we should punish students for making mistakes. Perhaps not, but the student will surely learn better if they are aware that they are making a mistake. And “not punishing them” is no excuse to withhold our benevolence by saying nothing.
Benevolence? Really?
Is it a coincidence that this act of governmental “benevolence”
is being announced now? We are sixty-eight days from the midterm elections. If
the Democrats do not maintain control of the Legislature, the debt forgiveness
plan may be eliminated. For those who might benefit from the debt forgiveness
or for those who favor the program, there can be no doubt about how they will
vote. Ten years down the line when we’re still paying on the debt the government
incurred by implementing the program, most of us will probably have forgotten
about it – but those who didn’t won’t be able to. They’ll have been bought and
paid for, and will likely feel a debt of gratitude, meaning that even if they
don’t approve of what the Democrats are doing, they may feel bound to vote for
them. Their hands will be tied by the supposed kindness done for them ten years
earlier.
Is that true benevolence on the part of the people promoting this program?
A Christian Proposal
As an alternative, even though the program is put into
effect as announced, here is an ideas that Christians might consider. Establish
a fund from which scholarships can be given on an annual basis, with at least
one scholarship being granted to a student from the church, and one being given
to someone who is not. The congregation could establish restrictions and
qualifications for the scholarships, such as enrollment in a local college or a
specific college, GPA requirements, limits as to what courses the scholarship
can be used to pay, etc. This would give people the opportunity to truly be
benevolent to students.
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