This is what the Lord says, he who made the earth, the Lord who formed it and established it—the Lord is his name: “Call to me and I will answer you and tell you great and unsearchable things you do not know.” (Jeremiah 33:2-3)
Oh
boy! Things I don’t know! The mysteries of the universe at my fingertips! Visions
of the future! Wisdom to match that of Solomon (which means all my problems are
solved)!
Yes,
all of those would be cool, and all of those might be included in “great and
unsearchable things you do not know,” but first, there’s the question of the
definition of “knowing.” There’s head knowledge, and there’s experiential
knowledge.
Head
knowledge is easy. Two plus two equals four (in a decimal numbering system –
don’t get your mind twisted here.) You might be able to quote the verse above
(in some translation) from memory. Experiential knowledge is deeper. You might say that signing and
holding a marriage certificate is head knowledge. You are legally married.
Intercourse and struggling through living together for 50 years or more is experiential
knowledge. Neither is complete without the other.
Generally
speaking; however, the two don’t tend to balance as well as they should. We study
the Bible faithfully for years without it changing our lives, and our lives can
be changed without our even recognizing it or understanding why.
So
when God says, “Call to me and I will answer you and tell you great and
unsearchable things you do not know,” is he talking about head knowledge?
Or experiential knowledge? The answer is, “Both,” but sometimes more one than
the other – and rather than trivializing either, we should discern which are
from God, and recognize them both as gifts from God. We may be misled about
their source. We may be misled about their meaning or importance, but neither
is inherently bad.
As
an example, we’re all likely to have heard and have it established as good
head knowledge that God loves us. That doesn’t mean we’ve all had or recognized the
same experience of that love. Something that comes to mind is that the person
who has never seen him/herself as unlovable can’t experience the depths of the
love of God as He loves the unlovable person anyway. It takes a different level
of experience to destroy the “Unlovable” stronghold.
The
goal is for head knowledge and experiential knowledge to be united, but the
point for today’s discussion is that we shouldn’t build a box in which to keep the
knowledge God gives us, excluding anything that doesn’t fit without prayerful
consideration. Chances are good that the “little” experiential knowledge is at
least as important as the impressive things we think of as “great and unsearchable”
things. What is great and unsearchable is in the eye of the beholder.
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