Now to each one the manifestation of the Spirit is given for the common good. (I Corinthians 12:17)
Among born again adults,
the percentage that say they have heard of spiritual gifts but do not believe
God has given them one jumped from 4% in 1995 to 21% in 2000. The number who
say they are not sure if they have a gift, or what it might be, has declined
slightly, from 28% five years ago to 20% today. (Awareness
of Spiritual Gifts Is Changing - Barna Group)
Some of the theme of the
last week has been to find Scriptures that are tied to specific “parts” of a
person. One of those parts is our relationships. I’ve shared verses about
loving and praying for our enemies, and loving one another often enough, but
today, let’s approach it from an area that sometimes causes us anxiety.
We read the Bible and discover
that we’re supposed to have gifts. Oh boy! Where is it? Being gifted will be so
cool. Gifted people matter. They’re admired. And if it’s a manifestation of the
Spirit, it has to be spectacular! And we look in the mirror, behind the refrigerator,
under the sofa, and in the attic, basement, and garage, but everything looks
the same. No gifts. No one applauding us or telling us we’re special. What’s up
with that? I guess I’m the exception to the rule. I don’t have a gift, or at
least I don’t know what it is, so there’s nothing else I can do but stand and watch.
According to the Barna group, as much as 41% of born-again Christians don’t
believe God has given them a gift, or don’t know what it is.
I’ve taken the assessments,
and I’m still not sure. But I suspect at least part of the problem is that we’re
looking at our relationship with the Church and with the gifts in the wrong
way. We’re looking for something impressive and supernatural. What if the gifts
are - at least often – less than spectacular? The disciples didn’t perform miracles
their fist day they knew Jesus. Today’s verse tells us something about the manifestations
of the Spirits. They are given for the common good.
By the time we get into
the next chapter, we’re told that the greatest of these is love. We’re
commanded to love. So what if the manifestation of the Spirit in our lives
begins with something as boring as “showing up”? What if your gift, or mine, is
just something we can do, or can learn to do, like making coffee, holding a
door open, filling the communion plates and cups, or going out during the
service and cleaning snow off of windshields? What if, before you get to do
something “worthy,” you have to spend a hundred hours talking to other people
in your congregation? Or getting to the point where you know the names of 10%
of the people who attend? What if, in order to cross your Jordan River and
enter the Promised Land, you have to pick up your Ark of the Covenant (whatever
that is for you) and carry it far enough into your flooded Jordan River far
enough that you get your feet wet?
And this is where I find
myself today. On the one hand, I want to be gifted. I want to matter. On the
other hand, I want to be invisible. I want to avoid paying the cost and taking
responsibility, especially if those involve denying what I believe about myself
(both good and bad.) The problem with this two-handed situation is the second-hand.
If gifts are for the common good, then I have to will and do good to those who
are in common-unity. They need to become important, not just there. In other
words, if we want to use our gifts, we have to work and be involved with
others. That’s what and who the gifts are for - not us.
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