“Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.”
you may now dismiss your servant in peace.
For my eyes have seen your salvation,
which you have prepared in the sight of all nations:
a light for revelation to the Gentiles,
and the glory of your people Israel.”
Then
Simeon blessed them and said to Mary, his mother: “This child is destined
to cause the falling and rising of many in Israel, and to be a sign that
will be spoken against, so that the thoughts of many hearts will be
revealed. And a sword will pierce your own soul too.” (Luke 2:29-35)
Abraham will surely become
a great and powerful nation, and all nations on earth will be blessed through him. (Genesis 18:18)
Some people would like us to
believe that Paul originated the idea that the Gentile nations would be
included in God’s blessing. In today’s passages, it’s clear that both Luke and Moses
thought along those lines, too. They may not have understood it quite the way
we do, but it was there.
Israel was singled out before
Israel was born. I’ve said before that if God had chosen another nation, like
Great Britain or India, that nation would be blessed and hated as Israel has
been blessed and hated. It’s God’s blessing that brings hatred, not Israel’s
superiority. God moved Abram to the area and established him there – just a
little off the main throughway that connected Europe, Asia, and Africa.
And, just as God’s blessing on
Israel made the other nations jealous, so God’s blessing on Jesus makes other
people jealous. That’s part of the idea of the “rising and falling of many in
Israel.” Either some would fall to their knees in worship while others rose up
to do battle, or some would be raised up to glory while others would fall in
disgrace. It all came down to the question of godhood – and not so much whether
Jesus was/is God, but that we are not. The Chosen One was not the One we would
have chosen.
The Christmas holidays remind us
of this. Jesus was born in a stable, which is to say, a cave, not a palace. He
was raised as a carpenter’s son, not a king’s. He went to the cross, not the
palace. He defeated us, not Rome. He gave us life, not conquest and power. He
got it all wrong, and so right. And the question we must answer is, how will
this cause us to fall and to rise?
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