My times are in your hands; deliver me from the hands of my enemies, from those who pursue me. (Psalm 31:15)
The etymology of the word enemy
comes from “not” and “love.” An enemy, then, is someone who doesn’t love you.
But what does it mean to love you? There seem to be two keys. Someone who loves
you wants what is in your best interest and wants to be around and pay
attention to you. That means that the person who wants to kill you is your
enemy, but so is the person who claims to love you, but who encourages you or
manipulates you to do things that aren’t really good for you. Those “friends”
who encourage sexual activity outside of marriage, drinking “a few beers,” trying
drugs, watching some porn, eating unhealthfully, or other sins, are your
enemies. They may claim to be friends. They aren’t. They may claim to love you. They don’t.
And if you spend time with that sort of person, listen to them, and/or do those
things, you are your enemy.
In C. S. Lewis’ The Screwtape
Letters, Screwtape writes to a junior devil about his desire to tempt his “patient”
to really great sins. Screwtape explains that separating the patient from “The
Enemy” (AKA God) is the important thing, not the distance by which they are
separated. Murder might be exciting, but if a game of cards can move the patient away, it’s the direction
to go. After all, murder is more likely to set off an alarm of conscience than
a game of cards. We don’t even stop to wonder whether the card game is harmless.
What can make it even worse is
that sometimes, the things our enemies tempt or challenge us to do can be presented to us as good, and the things
we believe we should do described as evil. If you do not accept, approve, and
applaud someone for something, you’re an evil thing-a-phobe. Some even insist
that you must participate or you’re wicked. How can you be so hateful and
cruel? If you haven’t noticed, the same is not true if “they” fail to accept, approve,
applaud, or participate in something you think is good and they don’t.
We’re surrounded by enemies. One
might even say that we’re inhabited or possessed by them. The possession is of
a sort that would make a boring horror film. A priest can’t exactly exorcise
your self, but your self often coaxes, manipulates, and even demands behavior
that’s not what’s best for you. The only solution or salvation must come from
One who is outside of us, vastly more powerful, and good to the point where the
things that tempt us don’t tempt Him, and our wishes aren’t His command. We
need God to deliver us from the hands of our enemies, and from those who pursue
us, especially when we have met the enemy and he is us (as Pogo said.)
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